Emergence of Civilizations / Anthro 341: Lecture 19
The emergence of civilization in China: Neolithic societies
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Copyright Bruce Owen 1999
- Regional and temporal setting
- geographically isolated from the cases we have looked at so far
- cities and complex society appeared distinctly later in time, although still very old
- very large area
- very variable geography and ecology
- can be divided into 3 broad geographic and cultural areas
- Yellow river area (also called Huang Ho, Hwang Ho, or Huanghe river)
- for cultural purposes reaches to parts of the Yangtze river area
- this is where civilization really got started in China
- south China, which Wenke calls the "southern deciduous zone"
- mostly important in the neolithic, when it was one of the early regions in which agriculture was adopted
- we won't deal with this region much
- northern forests and steppes
- mostly important later on, after the periods we will look at
- we won't deal with this region much, either
- Yellow river environment
- winding river cutting through plains of deep, rich loess ("luss") soil
- loess is a kind of soil that is particularly good for farming
- deposited by wind that picked up huge amounts of powder left behind by the retreating glaciers at the end of the Pleistocene, then dropped it
- also found in much of the US midwest
- as in Mesopotamia and the Indus, the river shifts course, floods, and carries a lot of sediment
- produces a very fertile agricultural region dotted with lakes and marshes
- in many areas, river flows in a broad valley floodplain
- bounded by river terraces that were wooded
- until around 4000 BC, coastal part of the Yellow river alluvium wasn't even there.
- Shantung peninsula was an island
- the silt from the Yellow river gradually filled the open water between the island and the shore
- first with wetlands, eventually solid farmland
- but the areas where civilization emerged were pretty far inland, even before this
- gradation of environment
- to northwest, more steppe (plains of open grassland)
- to southeast, more forest
- but diverse, varied, and fluctuating over time
- and overall, wetter and warmer than today's semiarid climate
- a more pleasant, greener environment than any we have looked at so far
- South China environment
- also alluvial plains
- hotter, humid, good for intensive wet rice agriculture
- such a large region had many different cultural traditions
- which are divided into periods on the basis of local developments
- so there is no single, clear framework that really describes the whole area well
- The textbook, the reader, and what I say in class all organize this material slightly differently
- The version I present in class is based on K.C. Chang's work, the same one that provided us with the "wasteful" definition of civilization
- Paleolithic 11,000 - 8000 BC
- clear evidence of foraging people by 11,000 BC
- i.e. Yellow river area was populated by foragers pretty quickly after the Pleistocene
- not like the Mesopotamian or Indus drainages, where no significant number of people moved in until they adopted agriculture
- Early Farmers 8000-6500 BC (Neolithic)
- climate and rich, varied vegetation were ideal for early domestication
- plant diversity is often thought to be associated with initial domestication
- Sites with very early evidence of plant domestication include
- Spirit Cave in northwestern Thailand
- Several south China sites
- these suggest pig domestication, possibly incipient agriculture of various basically wild plants (beans, peas, bottle gourds, olive, cucumber, etc.), and pottery by 7000 BC or earlier
- P'ei-li-kang cultures, 6500-5000 BC (still Neolithic)
- in the Yellow river area
- four distinct regional cultures
- basically small village farmers
- apparently swidden agriculture (shifting, slash-and-burn)
- NOT the first agriculturalists, since it was already well developed
- subsistence
- a completely different agricultural tradition from what we have seen so far
- based on millet, a grain (not rice, as you might suppose)
- evidence of agriculture
- grain itself: millet (two types)
- sickles (one-piece) for harvesting grain or grasses
- axes for clearing trees off land
- mortars and pestles (manos and metates) for grinding grain
- also other plants
- oil cabbage
- nuts: walnut, hazelnut, acorn
- "Chinese jujube date"
- domesticated animals
- wild animals
- settlements
- mostly settled along rivers
- mostly small sites, 1-2 ha
- sites not occupied too long, only 50 cm to 1 m thick
- apparently there were many of these sites, relatively densely packed
- but not all contemporaneous, so site density is a bit misleading
- mostly round houses 2-3 m diameter
- plastered floors
- sunk into the ground
- many storage pits among the houses
- some still contained grain! (millet)
- burials
- most (?) have ceramics
- some also have stone axes or "mortars and pestles" (4-legged metates with manos)
- a few have small turquoise ornaments
- that is, a little bit of wealth variation even in early neolithic times
- ceramics
- crude, utilitarian, some stamps, cordmarks, rocker stamping, combing, etc.
- South Chinese area was also developing its agriculture, based on rice, roots, tubers
- Regional Neolithic 5000-3000 BC
- By 5000 BC, several distinct cultures around China
- northern Chinese cultures all based on millet (includes the Yellow River region)
- southern Chinese cultures all based on rice (which we won't look at much here)
- the Regional Neolithic was a very long period (2000 years!)
- the period in which neolithic society began to get complex
- spanning 'Ubaid, Uruk, and Jemdet Nasr in Mesopotamia
- so there was a lot of change between the beginning and the end of the Regional Neolithic
- Yang-shao culture (5000-3000 BC)
- the most widespread and best known of the Regional Neolithic cultures
- middle Yellow River valley
- clearly developed from P'ei-li-kang, even maintaining its internal regional variations
- subsistence
- agriculture
- the main source of food
- evidence of farming
- hoes, spades, possible digging sticks
- grain impressions in ceramics
- grinding stones: preparation of flour for bread or mush
- crops
- millet (two types, foxtail and broom-corn)
- hemp, probably for fibers (clothing, as Wenke says)
- probably slash and burn, since sites seem to show repeated but short occupations
- hunted a wide range of wild animals
- macaques, rats, badgers, foxes, rabbit...
- bears, boars, deer
- horse, antelope, rhinoceros (!), leopard (!)
- fish: lots of hooks, weights, fish gorges found
- turtles, snails
- gathered wild plants
- nuts: hazelnut, pine, chestnut, etc.
- i.e. forest foraging
- domesticated animals
- dogs and pigs common, chickens
- cattle, sheep, and goats rare
- silkworms! (a half-cut cocoon found!)
- Yang-shao settlements
- densely distributed on lower river terraces
- for access to rivers as well as higher terraces and mountains
- apparently relatively short, shifting, repeated settlements (appropriate for slash and burn agriculture)
- three Yang-shao villages are well known from broad areal excavations
- all three were 5-6 ha
- that is pretty good-sized; remember Jericho at 5 ha
- fully or partially surrounded by a ditch 1.5 m (5-6 feet) wide and deep
- given as 5-6 meters, but clearly in error, based on site map
- fairly permanent houses
- various different shapes
- plastered floors, benches, walls
- often wood and branch structures thickly plastered with clay, which was then often hardened in place with fire, making a durable wall
- this is a technology you have not heard about anywhere else...
- houses surrounded by storage pits
- this is storage by households, not centralized
- one site (Chiang-chai) had over 100 houses, over 200 hearths, and over 300 storage pits
- so the population would probably have been several hundred people
- houses arranged in groups around a central, open plaza
- Chiang-chai, the 100-house site, had five such groups of houses
- each group had one larger house
- groups of houses may represent kin groups? clans and lineages?
- a bit later, Chiang-chai had a 20 m long (65 feet) longhouse in the center of the town (12.5 m wide)
- a bit longer than the lecture hall is deep
- ceremonial?
- communal activities ("meeting hall")?
- home of an important person?
- all have a pottery-making area on one side of the village
- one contained six kilns
- suggesting some craft specialization already
- all have a cemetery area located south of the village
- minor variation in goods, but with occasional notably rich burials
- one had 8,577 bone beads, 12 stone beads, several red ceramic vessels
- another has a 3-4 year old child, buried in a plank-lined pit with 79 vessels and stone artifacts, plus quantities of millet
- numerous other ways in which the burials varied:
- some contained one body, others contained many
- some were primary (the body was buried intact, shortly after death), while others were secondary (the body was either allowed to decay to bones before burial, or was dug up and reburied as bones after it decayed)
- some burial pits were lined with a zone of rocks, etc.
- i.e. burial evidence of some status differentiation already, including presumably heritable status
- before cities, large populations, even permanent agriculture
- relatively early in the cultural development of China, compared to our other cases
- and an enduring tradition in Chinese society
- like the houses, the graves were grouped into clusters, each with the full range of types of burials
- Chiang-chai's cemetery had 3 sectors
- maybe these groups of graves also represent kin groups, like the house clusters?
- one site (Yuan-chün-maio) had 57 burials in 6 rows
- buried in two parallel sequences at the same time
- rows 1 and 4, then 2 and 5, then 3 and 6
- suggests two descent groups?
- with their own areas in the cemetery and burial rituals
- both using the cemetery at the same time
- Social organization
- Maybe by hierarchical kin groups, as later in China?
- the traditional arrangement, maybe already present in Regional Neolithic:
- settlements divided into two or more clans
- each of the clans has a status hierarchy within it, determined by descent, with one top-ranking family, with a top-ranking head of the family
- the clans themselves are ranked, so that the head of one clan has a more respected position than the head of a lower-ranked one
- this might be suggested by the grouped burials and house clusters
- Specialization
- Probably some, maybe part time
- pottery specialists
- indicated by kiln areas
- ceramics were hand formed, some by coiling, but some rims apparently finished on a "turntable" (tournette); a few small vessels may have been made on a tournette or even fast wheel
- ceramics with incised marks suggest specialized producers?
- maker's marks? owner's marks?
- possible forerunners to writing symbols?
- in one area, 139 signs
- metalworking
- a bronze knife, cast in a two-part mold, dates 3000-2500 BC (i.e. terminal Yang-shao); this is the earliest known Chinese bronze, but not a major industry
- silk production, hemp textile production may have been done by specialists
- Barnes mentions three late regional variants of the "Regional Neolithic Period" and gives some interesting details:
- Dawenkou culture, Hongshan culture, Liangzhu culture
- You needn't be able to separate these
- just realize that they also are going on during the Regional Neolithic
- in other parts of China
- the chronological bar chart shows how they overlap in time
- these began during the later part of Yang-shao, and continued after the Yang-shao culture
- looking at all these cultures together gives a broad idea of the trends and levels of social complexity that existed in the late Regional Neolithic and in the centuries that followed
- Dawenkou culture = Ta-wen-k'ou (4300-2400 BC)
- downriver from Yang-shao culture
- and contemporary with it (Early 4300-3500; Middle 3500-2900; Late 2900-2400)
- Late Ta-wen-k'ou runs into the following period
- at the time, the Dawenkou culture was geographically separated from the Yangshao area by wetlands that have since filled in to form the Yellow River alluvium
- like Yangshao, Dawenkou also probably derives from P'ei-li-kang
- Dawenkou exemplified a trend towards more elaboration and variation in burial treatments
- ledge burials
- log chamber burials appear in later part of the period, with more grave goods than earlier burials
- one cemetery site (Chengzi) was spatially segregated by grave wealth
- 62% had no grave goods, and were mostly buried in the eastern part
- ~32% had a moderate quantity of goods
- 5-7% had large pits, caskets, many grave goods
- jade
- turtle shell
- ceramics
- pig mandibles
- these rich burials were concentrated in the northern part of the cemetery
- some goods (jade, turtle shell) were probably imported
- i.e. apparent emergence of elite, with special access to exotic goods, and socially segregated from the rest of society
- Hongshan culture (3500-2000 BC), started in the Regional Neolithic, but continued well into the following period
- several Hongshan sites were for special burials and probably ceremonial uses
- they suggest more formal ceremonialism
- elaborate, expensive burial practices suggest a marked upper class
- Dongshanzui (Tung-shan-tsui) (A site of the Hongshan culture)
- ritual structures dating to 3500 BC (late Regional Neolithic)
- built of rock slabs
- a possible walled plaza with some areas paved with stones
- surrounded by sherds of painted clay cylinders
- about 2 dozen clay human figurines, from 6 cm (under 3") high to half life size
- jade animal pendants
- kept clean, no domestic garbage
- Hutougou (Hu-t'ou-kou) (Another site of the Hongshan culture)
- burial of several people (in sequence) inside and outside of a circular stone wall
- this is illustrated in the Barnes reading
- rocks piled up to make the wall
- under the rocks, painted potsherds were buried
- and outside the "wall" was buried a row of 11 painted ceramic cylinders
- one tomb was centered inside the round wall
- another was a rectangular structure of stone with five chambers, each used for a burial
- both tombs contained many jade animal pendants
- Niuheliang (Another site of the Hongshan culture)
- dates to about 3,500 BC
- a mortuary center with 13 groups of burial mounds
- main burial mound surrounded by lesser ones
- inside the main burial mound were "conjoined vaulted tunnels"
- with paintings on the interior walls
- the main burial contained the head of an unfired clay life-sized figurine with jade eyes
- plus fragments of larger statues and animal figurines
- also some secondary burials
- Liangzhu culture (3500-2200 BC)
- although this culture is contemporary with the others, we will treat it as the earliest expression of the following period
- so I won't discuss it here
- So, what was going on in the Regional Neolithic period (5000-3000 BC)?
- People living in semi-permanent farming settlements (think of Yangshao villages), practicing slash-and-burn agriculture
- clearly no cities at this point
- Possibly organized into hierarchical clan groups (shown in residences and burials)
- Some social stratification implied by housing and burial variation
- by the middle of the Regional Neolithic period, around 4000 BC:
- Yellow river alluvium now mostly formed
- different neolithic groups in the Yellow river region were interacting more
- increasing mutual influences in pottery and other artifact styles
- increasing homogenization of material culture over a large area
- This is what the term "Regional" refers to: the trend towards increasing similarity over the whole, broad region
- a pattern we have seen before in Egypt, Indus, Mesopotamia
- what does it mean?
- more travel, trade, exchange of ideas?
- maybe more people interacting has something to do with the emergence of civilization?
- or vice versa?
- By the end of the Regional Neolithic, and into the first half of the following period (the Lungshan Horizon), there came to be:
- marked wealth and status hierarchy
- implied by rich burials in segregated areas of cemeteries
- and apparent ritual importance of some dead individuals who were buried in special monuments, under big mounds, etc.
- at least some craft specialization
- implied by fancy burial goods
- skilled craftspeople were supported to make them
- analogous to Naqada II?
- evidence of considerable investment in ceremonial activities
- elaborate burial structures and symbolic goods in them (masks, figurines, "painted cylinders", etc.)
- non-residential structures imply increasing formal ceremonialism, probably ritual specialists, etc.
- But note that many of these trends mentioned by Barnes actually reach their peaks at the ends of each period, contemporary with the first half of our next major period, the Lung-shan horizon
- So much of this evidence does not really represent the Regional Neolithic as a whole
- but rather the culmination of its trends
- technically falling in the next period, the Lung-shan horizon